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Bava Metzia

Daf 119a

אָמַר אֶפְרַיִם סָפְרָא תַּלְמִידוֹ שֶׁל רֵישׁ לָקִישׁ מִשּׁוּם רֵישׁ לָקִישׁ: הֲלָכָה כְּרַבִּי שִׁמְעוֹן. אֲמַרוּהּ קַמֵּיהּ דְּשָׁבוֹר מַלְכָּא. אֲמַר לְהוּ: אַפִּרְיוֹן נִמְטְיֵיהּ לְרַבִּי שִׁמְעוֹן. הדרן עלך הבית והעלייה וסליקא לה מסכת בבא מציעא

Efrayim the scribe, a student of Reish Lakish, says in the name of Reish Lakish: The halakha is in accordance with the opinion of Rabbi Shimon. They stated this case before the Persian King Shapur, who expressed an interest in this legal issue, and he said to them: Let us offer praise [ apiryon ] to Rabbi Shimon. He too felt that this was the best resolution.

RASHI

קמיה דשבור מלכא לי נראה שבור מלכא ממש ומלך פרס היה ובקי בדינים ואמרוה להא דר"ש דמתני' קמיה וקלסה ואמר אפריון נמטייה לר"ש יקבל חן מאתנו על דבר זה ואית דאמרי שבור מלכא שמואל דבכמה דוכתי קרי ליה הכי ואין מיושב בה דמאי אמרוה אי להא דר"ש דמתני' אטו שמואל לא הוה ידע לה למתני' ואי להא דאפרים ספרא אטו אי לא אמר ריש לקיש הלכה כר"ש שמואל מי לא קים בדיני למיקלסיה לר"ש עד דשמע משמיה דריש לקיש דהלכתא כוותיה:

אפריון חן שלנו:

TOSAFOT

שבור מלכא נראה לפרש כפי' הקונטרס דשבור מלכא היה בקי בהלכות כדאמרינן בסוף מסכת ע"ז (דף עו:) שנעץ הסכין עשר פעמים בקרקע קשה כשחתך האתרוג בסכין לרב יהודה:

SUMMARY

Although this chapter discussed somewhat limited topics, in order to clarify the questions concerning the relationship of two residents of a house that collapsed, it was necessary to examine some fundamental points that have wider ramifications. This chapter discussed the halakha that if one of the residents of a house that collapsed recognizes his stones, he may take them. In the case of a house and an upper story that was rented out, and the floor of the upper story broke, the renter can force the owner to make the necessary repairs, and in the meantime, the renter may live in the owner’s house. If a house owned by two people collapsed entirely, they both must rebuild it as it previously stood, and any change that may negatively affect the sturdiness of the building may be implemented only with mutual consent. If the resident of the lower story refuses to rebuild, the owner of the upper story may rebuild the lower story and reside in it until the other pays his expenses, at which time he rebuilds the upper story. In this chapter it was determined that if someone is performing an action in his own domain that can potentially be harmful to someone else or someone else’s property, the one who may be damaged is responsible to distance himself from the damage, and one cannot compel another to refrain from actions that can cause harm indirectly. If the damage is a direct result, or if it includes an act on the part of the perpetrator that directly causes damage to the injured party, the one who causes the damage is obligated to distance himself. The question of whether one may make use of the public domain was also discussed. It was concluded that anyone may place his items in the public domain temporarily in order to ship them elsewhere, but may not keep them there for an extended period of time. Likewise, one may not use the public domain to do work there. Also, the right to leave things temporarily in the public domain does not exempt the owner, or the one responsible for the shipping of the goods, from paying for damage that may occur from the items placed there. Another issue discussed in this chapter was the manner in which one pays wages to his laborers. It was concluded that only in specific scenarios is it permitted to pay the laborer with the materials that he cleared; generally speaking, payment must be made with money, unless specifically stipulated otherwise. The discussion of vegetables growing out of a wall of soil between two adjacent gardens that are not on the same level digressed to the broader questions of whether a plant is defined by its leaves or its roots, and whether the ownership of a tree is decided by its physical location or by its source of nourishment. The Tur writes that in a situation where the halakha is unclear the vegetables should be divided equally, as this prevents disagreement and increases peace in the world.